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So spiritual energy has both attributes of emptiness and substance, and that emptiness has a [name] an a concept, and within the [name] dwell Fate and power.
1. Naming Dao defines the boundaries of the world.
2. Spiritual energy has the dual attributes of existence and nothingness.
3. Within the name dwell fate and power.
Do spiritual energy, fate, power, and obviously [name] qualify as Idealistic Nonexistence? If so what aspect?
[In the Three Heavens Great Thousand World, by the authority of the Owner of Names, I reclaim all [Names] of the Sumeru Three Heavens Great Thousand World...!]
With that one declaration, the vapor erupting around Hyeon Rang grows even denser.
At the same time, I feel an illusion as if my mind has suddenly gone blank.
'■■■■■■■■■■■■■■■■■■■■■■■■■■■?'
Even as I try to think, the very concept of nouns is gone.
No, at this level, it feels as though even the concept of 'letters' themselves has been erased.
[Names] have been defining the contours of the world, and with their disappearance, all boundaries in this world have become meaningless.
That's right.
The boundary between the Inner Sea and Outer Sea of Mount Sumeru blurs, and Mount Sumeru begins to collapse.
With that one declaration, the vapor erupting around Hyeon Rang grows even denser.
At the same time, I feel an illusion as if my mind has suddenly gone blank.
'■■■■■■■■■■■■■■■■■■■■■■■■■■■?'
Even as I try to think, the very concept of nouns is gone.
No, at this level, it feels as though even the concept of 'letters' themselves has been erased.
[Names] have been defining the contours of the world, and with their disappearance, all boundaries in this world have become meaningless.
That's right.
The boundary between the Inner Sea and Outer Sea of Mount Sumeru blurs, and Mount Sumeru begins to collapse.
And after he looks at that spiritual energy for a while, he starts reading what is written in the method book.
'First...it said the difference between the Immortal Family and the Naming Family appears right from the way they absorb spiritual energy, right?'
The existing Immortal Family Methods focus on 'breathing' to absorb Heaven and Earth spiritual energy.
However, methods of the Naming Family, the Confucian Family, and the Shaman Family do not follow the absorption of Heaven and Earth spiritual energy through breathing.
"The way to cultivate the Naming Family Method is not breathing, but the weakening of the name of emptiness (虚) and substance (實)."
'They say the most important thing is the name... Fate dwells in the name, and thus power also dwells in it...'
The character Makli Hyun-ah writes is 'wood (木)'.
If I get things right:And the moment the character for wood is completed, the spiritual energy in the room gathers into the character.
Only wood-attribute spiritual energy clings to the paper Makli Hyun-ah writes on, and the paper itself starts to take on a faint blue-green light.
"Oho...it really does have an effect."
By assigning the spiritual energy that belongs to emptiness (虚) to the [name (名)] that belongs to substance (實), you seal the spiritual energy in one place.
1. Naming Dao defines the boundaries of the world.
2. Spiritual energy has the dual attributes of existence and nothingness.
3. Within the name dwell fate and power.
Do spiritual energy, fate, power, and obviously [name] qualify as Idealistic Nonexistence? If so what aspect?