Dorozhand Acausality

[DnW0]

I guess there is a hidden rule for this:

Reference (if I didn't cite correctly then whatever):

Plunkett, Edward. "OF DOROZHAND". 1905. Internet Sacred Texts Archive, Online, [1].

Plunkett, Edward. "OF ROON, THE GOD OF GOING, AND THE THOUSAND HOME GODS". 1905. Internet Sacred Texts Archive, Online, [2].

''The god of Destiny is Dorozhand. Upon whom have looked the eyes of Dorozhand he goeth forward to an end that naught may stay; he becometh the arrow from the bow of Dorozhand hurled forward at a mark he may not see—to the goal of Dorozhand. Beyond the thinking of men, beyond the sight of all the other gods, regard the eyes of Dorozhand. He hath chosen his slaves. And them doth the destiny god drive onward where he will, who, knowing not whither nor even knowing why, feel only his scourge behind them or hear his cry before. There is something that Dorozhand would fain achieve, and, therefore, hath he set the people striving, with none to cease or rest in all the worlds. But the gods of Pegana, speaking to the gods, say: "What is it that Dorozhand would fain achieve?" It hath been written and said that not only the destinies of men are the care of Dorozhand but that even the gods of Pegana be not unconcerned by his will. All the gods of Pegana have felt a fear, for they have seen a look in the eyes of Dorozhand that regardeth beyond the gods. The reason and purpose of the Worlds is that there should be Life upon the Worlds, and Life is the instrument of Dorozhand wherewith he would achieve his end. Therefore the Worlds go on, and the rivers run to the sea, and Life ariseth and flieth even in all the Worlds, and the gods of Pegana do the work of the gods—and all for Dorozhand. But when the end of Dorozhand hath been achieved there will be need no longer of Life upon the Worlds, nor any more a game for the small gods to play. Then will Kib tiptoe gently across Pegana to the resting-place in Highest Pegana of MANA-YOOD-SUSHAI, and touching reverently his hand, the hand that wrought the gods, say: "MANA-YOOD-SUSHAI, thou hast rested long."''

Dorozhand = god of destiny/fate & thus should transcend the concept that he represents...

If for some reason you can find a reason to prove that it isn't true...

Dorozhand holds the fates of all other small gods and is basically superior to them.... which includes this guy... who represents a similar concept of 'action'/'animation' and can be interpreted as cause and effect:

''Roon said: "There be gods of moving and gods of standing still, but I am the god of Going." It is because of Roon that the worlds are never still, for the moons and the worlds and the comet are stirred by the spirit of Roon, which saith: "Go! Go! Go!" Roon met the Worlds all in the morning of Things, before there was light upon Pegana, and Roon danced before them in the Void, since when they are never still, Roon sendeth all streams to the Sea, and all the rivers to the soul of Slid. Roon maketh the sign of Roon before the waters, and lo! they have left the hills; and Roon hath spoken in the ear of the North Wind that he may be still no more. The footfall of Roon hath been heard at evening outside the houses of men, and thenceforth comfort and abiding know them no more. Before them stretcheth travel over all the lands, long miles, and never resting between their homes and their graves—and all at the bidding of Roon. The Mountains have set no limit against Roon nor all the seas a boundary. Whither Roon hath desired there must Roon's people go, and the worlds and their streams and the winds. I heard the whisper of Roon at evening, saying: "There are islands of spices to the South," and the voice of Roon saying: "Go."''

Thus I can be fairly certain he transcends causality by being the reason for the existence of causality itself...

 

[Antvasima]

This is probably fine.

 

[WHYNAUT]

And the type of acausality you're proposing is Type 5 then?

 

[DnW0]

yeso

 

[Antvasima]

You should ask a few other administrators to comment here as well.

 

[A6colute]

Well, I don't see a problem with this.

 

[Antvasima]

Thank you for the evaluation.

 

[Dargoo_Faust]

You can represent/control something without outright transcending it.

 

[Antvasima]

That seems to be a good point.

 

[DnW0]

Then MANA-YOOD-SUSHAI, as one who would have done with an irksome matter, will lightly wave his hand—the hand that wrought the gods—and there shall be gods no more. When there shall be three moons towards the north above the Star of the Abiding, three moons that neither wax nor wane but regard towards the North. Or when the comet ceaseth from his seeking and stands still, not any longer moving among the Worlds but tarrying as one who rests after the end of search, then shall arise from resting, because it is THE END, the Greater One, who rested of old time, even MANA-YOOD-SUSHAI. Then shall the Times that were be Times no more; and it may be that the old, dead days shall return from beyond the Rim, and we who have wept for them shall see those days again, as one who, returning from long travel to his home, comes suddenly on dear, remembered things.

When Mana-Yood-Sushai destroys the Gods incl. Dorozhand, all things will remain still

 

[Antvasima]

Well, that seems like decent evidence, but we preferably need knowledgeable input. Perhaps Sera is willing to help?

 

[WHYNAUT]

Bump.

Dorozhand still has Type 5 Acausality on his profile.

 

[Antvasima]

Feel free to correct that then.