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From chapter 62: "A spirit is… "In nothingness power finds its fill. That is a holy spirit. The great holy spirit is the source of power. Among these, light and darkness, the two great spirits. Who came to exist at the same moment as the world. But, the world was without form, a ephemeral existence. Light and shadow, darkness and the light. Two existences that shall never interweave. One day, the great spirit time was born. The child of light and darkness. And thus the world began to move. The moving world spun, without purpose, around itself. Inside the flowing currents of life and death, Earth, Water, Fire, Wind, and Sky―these five great spirits were born. And since then, these were the great eight spirits. Until the light consumes the world, erasing darkness. Until a new spirit is born, erasing all. Life and death, heralding the coming end of the world."
There is a line in Conceptual Manipulation Type 3 that is important for the distinction of Type 2 and 3:
At the very least, The great holy spirit is the source of power could be a Type 2 concept as it exists independently of all before all some might say it transcend reality. I think the others scale as they are not implied to of lower existence and especially the new spirit who killed everything.
Conceptual Manipulation Type 2 could be a thing.
I honestly don't see these spirits being affected by what they represent and if I think it required to show that they are affected by their concepts to prove Type 3, objectively speaking. Otherwise, they are Type 2 concepts
There is a line in Conceptual Manipulation Type 3 that is important for the distinction of Type 2 and 3:
- These concepts shape everything, and changing them would either require the alteration of every object of the concept or, if manipulated directly, change all objects of the concept alongside the concept itself. These concepts, however, exist simultaneously with and are bound by the object of the concept.
- These concepts, however, exist simultaneously with and are bound by the object of the concept. In this way, an abstract Aristotelian Concept can be destroyed by destroying all objects of the concept, restored by re-making an object of a previously existent concept, or changed by changing all objects of the concept across reality.
At the very least, The great holy spirit is the source of power could be a Type 2 concept as it exists independently of all before all some might say it transcend reality. I think the others scale as they are not implied to of lower existence and especially the new spirit who killed everything.
Conceptual Manipulation Type 2 could be a thing.
- 2. False Platonic Concept: Such concepts, or forms, are mostly transcendent of reality. These concepts shape all of reality and whatever level that reality exists in, and everything in reality "participates" in these concepts. These concepts interact with their objects in the same manner as listed above. In this way, the alteration of these concepts will change every object of the concept on whatever scale has been shown.
I honestly don't see these spirits being affected by what they represent and if I think it required to show that they are affected by their concepts to prove Type 3, objectively speaking. Otherwise, they are Type 2 concepts
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